Easter Vigil Liturgy PDF Free Download

Easter Vigil Liturgy PDF Download Info

Easter Vigil Liturgy PDF Free Download, Mass Readings, Readings 2023, Mass 2023, Meaning, Mass Color, Why Is The Easter Vigil Important, Latin Mass.

Easter Vigil Liturgy PDF Free Download

Lucernarium, Art 1 As “Christ Our Light” Is Proclaimed Three Times, The Paschal Candle Is Lighted From A Fresh Fire And Taken Inside The Gloomy Church. The Exultet, An Ancient Chant, Rejoices At The Present Reality Of God’s Rescue And The Benefits Of Redemption Via Christ’s Passover.

Liturgy Of The Word, Part 2 The Order Of The Old Testament Readings And Psalms Reflects The History Of The Jewish Covenant Prior To Christ. These Texts Take Us From Creation To The Promise Of God’s Eventual Gathering Of His People, As Understood Through The Key Experience Of The Exodus.

Baptismal Liturgy, Part 3 The Easter Vigil Was The Period For Baptisms In The Early Church. Individuals Who Had Received Teaching (During A Three-year Period) And Had Prepared Through Fasting And Prayer Were Offered For Initiation Into The Christian Community.

They Were Baptised And Then Dressed In White Clothing After Affirming The Baptismal Creed. The Freshly Baptised Were Then Laid On The Bishop’s Hands, Sealed With Chrism (Consecrated Oil), And Received Holy Communion.

Part 4: Eucharistic Liturgy At The Eucharist, Jesus Now Comes Among Us In The Form Of Bread And Wine. With His Resurrected Life, Christ Enters The Darkness Of Our Lives. The Waiting Period Is Over, But We Look Forward To The Full Fulfilment Of The Paschal Feast, When We Will Meet Jesus Face To Face.

In The Story We Hear On Easter Night, The Two Marys Are The First Evangelists. During Roman Control, Jewish Women Risked Everything To Be Near Jesus While He Was Tortured, Humiliated, Put To A Cross, And Died. Even Though Roman Soldiers Were Stationed There, These Two Ladies Were The Only Ones Who Came To His Grave After The Shabbat Was Over. They Delivered Jesus’ Instructions To Peter And The Other Disciples Who Remained In Concealment.

We Don’t Live In Galilee In 33 Ad, And Our Environment Is Vastly Different. Yet, The Good News Of Jesus Christ Remains The Finest News In The World! The God Who Created Us, Loves Us, And Longs For Us To Share Divine Love With Others Is The Same God Who Summoned The Two Marys To Their Mission.

Everyone Of Us Hears The Good News From Someone Else, Someone Who Cares About Us, Walks With Us, And Travels With Us On Our Trip. Everyone Of Us Must Go And Do The Same. The Task Of Today’s Christian Community Is The Same As That Of Mary Magdalene, The Other Mary, The Apostles, And Every Follower Of Jesus Christ Since That Day At The Tomb. “Go And Tell” Is Our Easter Mission. Use Language As Required.

The Missale Romanum’s Rubrics Remind Us That This “Mother Of All Vigils” Is The “Most And Most Noble Of All Solemnities, To Be Unique In Every Single Church” (Missale Romanum, “Rubrics For The Easter Vigil” (Ev), No.2). On This Holy Night, The Church Stands Guard, Commemorating Christ’s Resurrection Via The Sacraments And Anticipating His Return In Glory. It Is The Triduum’s Turning Point, The Passover Of The New Covenant, Which Marks Christ’s Transition From Death To Life. As A Result, The Easter Vigil Differs From The Usual Saturday Evening Mass, And Its Character Is Unique In The Liturgical Year.

The Vigil, By Definition, “Ought To Take Place During Night” (Ev, No. 3). It Does Not Begin Until Nightfall 1 And Is Expected To End Before Daybreak On Easter Sunday. The Easter Vigil Has Taken The Place Of The Office Of Readings (Ev, No. 5).

The New Missale Emphasises The Role Of The Deacon Assisting The Priest, However It Is Noted That In His Absence, His Duties May Be Performed By The Priest Celebrant Himself Or By A Concelebrant (Ev, No. 6).

A “Blazing Fire” (Rogus Ardens) Is To Be Arranged Outside The Church So That The People May Assemble Around It And Feel The Flames Dispelling The Darkness And Lighting Up The Night. The Beauty Of The Fire, Its Warmth And Light, Draw The Liturgical Assembly Together In This Way. The Rubrics, On The Other Hand, Acknowledge That Where This Is Not Possible, Adaptations May Be Made. The Missale Further States That No Crosses Or Candles Should Be Carried In This Procession (Ev, No. 8).

After The Celebrant And Faithful Have Reached The Fire, They Make The Sign Of The Cross As The Priest Says: In The Name Of The Father, And Of The Son, And Of The Holy Ghost (Ev, No. 9). After This New Beginning, Jesus Greets The People And Then Provides Instructions (Ev, No. 9). When The Celebrant Blesses The Fire, He Prays With His Hands Outstretched (Ev, No. 10).

The Paschal Candle Is Extinguished. This Candle Should Be Made Of Wax, Should Never Be Artificial, Should Be Renewed Every Year, Should Be One Of A Kind, And Should Be Large Enough To Convey The Truth That Christ Is The Light Of The World. This Description Was Developed In No. 94 Of Built Of Living Stones, Which Reminds Us That The Paschal Candle Is The Symbol Of The Christian Faith “”The Light Of Christ, Risen In Glory,” Dispersing The “Darkness Of Our Hearts And Minds.” Above All, The Paschal Candle Should Be A Genuine Candle, The Ultimate Symbol Of Christ’s Light. Size, Design, And Colour Should Be Chosen With Consideration For The Sanctuary In Which It Will Be Placed…” Circular Letter Concerning The Planning And Celebration Of The Easter Feasts [1988], No 82 (Congregation For Divine Worship And The Discipline Of The Sacraments).

The Candle Is Thereafter Prepared In No Longer Optional Rites. Using A Stylus, The Celebrant Cuts A Cross Into The Candle. Then, While Saying The Words Indicated, He Makes The Greek Letter Alpha Above The Cross, The Letter Omega Below It, And The Four Digits Of The Current Year Between The Arms Of The Cross. After These Rites, The Priest Lights A Candle From A New Fire And Says, “May The Light Of Christ, Rising In Glory, Dispel The Darkness Of Our Hearts And Minds.” (Ev, No.14)

The New Missale Romanum Describes The Organisation Of The Procession In More Detail. One Of The Ministers Takes Burning Coals From The Fire And Places Them In A Censer (Thurible), Which The Priest Fills With Incense As Usual. The Deacon, Or Another Appropriate Minister In His Absence, Accepts The Easter Candle From The Celebrant, And A Procession Is Formed. The Thurifer With The Smoking Thurible Leads The Procession, Followed By The Minister With The Candle, The Ministers, The Priest, And The People. They Are All Holding Unlit Candles (Ev, No.15). Christians Follow The Risen Christ In The Same Way As The Children Of Israel Were Guided At Night By The Pillar Of Fire.

The Locations Where The Proclamation, Light Of Christ, Is Now Sung Differ From Those In The Previous Missale.

The New Locations Are: At The Church’s Front Door (Where The Priest Lights His Candle), In The Middle Of The Church (Where Everyone Lights Their Candles), And In Front Of The Altar, Facing The Congregation. The Missale Directs The Deacon To Place The Candle In A Large Candle Stand That Has Been Prepared Either Next To The Ambo Or In The Centre Of The Sanctuary (Ev, No. 17). The Church Lights Are Then Turned On, With The Exception Of The Altar Candles, Which Are Lit Just Before The Intonation Of The Gloria (Ev, Nos. 17 And 31).