Aadujeevitham Book PDF Free Download

Aadujeevitham Book PDF Download Info

Aadujeevitham Book PDF Free Download, Goat Days Novel By Benyamin PDF Free Download, Overview, Summary, Reviews, Analysis, More By Author, Quotes, Get Book.

Aadujeevitham Book PDF Free Download

ലക്ഷകണക്കിനു മലയാളികള്‍ ഗള്‍ഫില്‍ ജീവിക്കുന്നു, ലക്ഷങ്ങള്‍ ജീവിച്ചു തിരിച്ചു പോയിരിക്കുന്നു. ഇതില്‍ എത്ര പേര്‍ മരുഭൂമിയുടെ തീക്ഷ്‌ണത സത്യമായും അനുഭവിച്ചിട്ടുണ്ട്. ആ തീക്ഷ്ണത തൊട്ടറിഞ്ഞ, അഥവാ മണല്‍‌പരപ്പിലെ ജീവിതം ചുട്ടുപൊള്ളിച്ച നജീബ് എന്നയാളുടെ അനുഭവമാണ് ആടുജീവിതത്തിനു പ്രേരണയായതെന്ന് നോവലിസ്‌റ്റ് ബെന്യാമിന്‍ പറയുന്നു. പ്രവാസജീവിതത്തിലെ തികച്ചും വ്യത്യസ്‌തമായ ഒരേട്.

Benyamin (born 1971, Benny Daniel) is an Indian novelist and short story writer in Malayalam language from Nhettur, Kulanada, Pattanamtitta district of the south Indian state of Kerala. He is residing in the Kingdom of Bahrain since 1992, from the age of twenty, and his works appear regularly on Malayalam publications in Kerala.

ഇന്ന് ഡല്‍ഹി പുസ്തകമേളയില്‍ പ്പോയിരുന്നു….വാങ്ങിയ കൂട്ടത്തില്‍ ബെന്യാമിന്‍ന്‍റെ ‘ആടുജീവിതവു’മുണ്ടായിരുന്നു…

അത്താഴത്തിനു ശേഷം തുടര്‍ച്ചയായി നാലു മണിക്കൂര്‍…. കൊണ്ട് ആട്‌ജീവിതം വായിച്ചു തീര്‍ത്തു….തികച്ചും തീവ്രമായ ഒരു ജീവിതത്തിന്റെ പകര്‍പ്പെഴുത്ത്….മലയാളത്തിനു തികച്ചും അന്യമായ ഒരു ജീവിതം…
സ്വപ്നങ്ങളുടെ ഭാരവും പേറി അറബിനാട്ടില്‍ എത്തപ്പെട്ടു..ഒടുവില്‍ ആടുകളുടെ കൂടെ ഒരു നിഷ്ടുരനായ അറബിയുടെ അടിമയായി ജീവിച്ച ഒരു പാവം മനുഷ്യന്‍റെ ചോരവീണ കഥ….

ബെന്യാമിന്‍ പറയുന്നു..

” നാം അനുഭവിക്കാത്ത ജീവിതങ്ങളെല്ലാം
നമുക്ക് വെറും കെട്ടുകഥകള്‍ മാത്രമാണ്…”

..ശരിയാണ്…
..വെള്ളം കുടിക്കാനില്ലാത്ത,
കുളിക്കാനാവാത്ത….
വിഷപ്പുള്ളവന്‍റെ കഥകള്‍…
എനിക്കെന്നും കെട്ടുകഥകള്‍ മാത്രമായിരുന്നു….

കെട്ടുകഥകളില്‍ ജീവിക്കുന്ന നമ്മൊളൊക്കെ വായിച്ചിരിക്കേണ്ട ഒരു കഥ….

Synopsis Of Aadujeevitham Book

The Book Goat Days Was Written By Kerala-born Author Benyamin (India). Aadujeevitham, The Book’s Original Title In Malayalam, Was Translated Into English By Joseph Koyipally. The Book Has 164 Pages And 43 Chapters, And It Was Released By Penguin Books In 2012. Arabic, Nepali, Thai, And Odiya Are Just A Few Of The Additional Languages Into Which It Has Been Translated. The Kerala Literary Academy Prize Was Given To The Malayalam Version Of The Book In 2009[1]. The Novel Was Nominated For The 2014 Dsc Prize For South Asian Writing And Was Included In The Man Asian Literary Award[2]. This Book Helped Make The Voices Of Marginalised Labour Migrants Heard Throughout The World Once It Was Translated From Malayalam To English. The Path Of The Protagonist’s Diasporic Components Is Revealed Throughout The Book. It Serves As A Wake-up Call For Those Who Want To Immigrate To Other Countries In Pursuit Of Better Financial Circumstances.

The Book Describes The Story Of Najeeb Muhammad, An Indian Immigrant Who Wants To Work In The Middle Eastern Countries So That He May Pay Off His Debts And Provide His Family A Better Life. The Book Examines The Severe Brutalities That Immigrants Encountered When They Emigrated To Another Country In Search Of A Better Life For Their Family. Najeeb Muhammad, The Main Character, Was A Diligent Young Man Who Made The Decision To Mortgage His Home, His Wife’s Jewels, And Borrow Money From His Family In Order To Go To The Gulf Nation In Search Of Better Career And Financial Prospects. But As Soon As He Touched Down In Riyadh, Everything Was Turned On Its Head. A Local Slave Named Arbab Kidnapped Najeeb And His Companion Hakeem And Made Them Travel Towards A Goat Hut In The Desert. Najeeb Recognises Then That His Life Is Not Taking Him In The Direction He Had Hoped. Najeeb Made A Living Off Of Several Goats And Camels In The Desert Near His Remote Home, “Masara,” Where He Resided (P:45) He Was Banned To Be Around People And Was Limited To Interacting With The Goats Nearby. He Eventually Developed A Close Family Attachment With The Goats Out Of A Sense Of Estrangement. Therefore, He Continued To Lead A Miserable Existence While Suffering In The Unfamiliar Arabian Desert, Working At Every Job Under The Sun.

Jail, Desert, Escape, And Refuge Are The Four Sections That Make Up The Whole Narrative. The Opening Chapter Of The Book, Titled Prison, Opens With A Brief Passage From The Author’s Last Days In Saudi Arabia, When He Willingly Entered Sumesi Prison, A Large Rural Jail That He Later Said Was The Ideal Location To Survive In Any Situation. The Illegal Immigrant Facility Is Also Not That Horrible; To Najeeb, It Resembled A Camp For Disaster Assistance. Compared To His Situation In The Desert, It Is Far Better. At Another Point, Najeeb Alludes To His Specific Block As “A Train Station Where People Came And Went,” Describing The Sumesi Prison’s Inmates As “Laying Down In Whatever Space They Could Get, Like Dead Corpses Strewn Out After A Natural Disaster” (P:25). At The Jail, Where He Discovered That He Is Not The Only Victim Of The Exodus And That Other People Are Suffering In Various Ways, The Protagonist Also Experiences A New Type Of Freedom.

The Author Attempts To Capture The Severity Of The Persecution And Repression The Protagonist Experienced When He Was In The Desert In The Second Section, “Desert.” The Local Arab Who Kidnapped Najeeb And His Companion Hakeem Exploits The Protagonist In Many Ways. He Is Not Treated Like A Human Being By The Arbab, And Neither Does He Provide Him Access To The Necessities Of Life. Najeeb Continued To Live An Animal-like Existence In The Desert, Entirely Under The Authority Of The Arab Inhabitants There. As A Result, He Feels As If He Has No Control Over His Life And That It Has Lost All Value.

The Protagonist Of The Third Chapter, “Escape,” Attempted To Flee The Desert But Was Repeatedly Apprehended By The Arbab, Which Made The Situation Even Worse. Finally, He Managed To Get Away From The Strange Country And Its Inhabitants. He Had The Conviction That His Trust In Allah, His Deity, Had Enabled Him To Endure These Dreadful Desert Days. He Also Lost His Close Buddy And Brother-like Hakeem During Their Protracted Trip Across The Desert. He Eventually Arrived In Front Of The Hotel, Which Is Run By Kunjikka, A Malayali. He Assisted Him Throughout His Three-month Stay There, During Which Time His Wounds Healed And He Recovered His Health. He Then Decided To Turn Himself In To The Police After Many Days Of Preparation. As A Result, The Writer Successfully Captured The Migrant’s Sense Of Helplessness In This Portion When He Was Stranded In The Desert.

The Fourth Section, “Refuge,” Serves As The Author’s Introduction To The Immigration Detention System. The Protagonist Arrives In The Jail Called Sumesi And Experiences A Level Of Freedom That He Had Never Known Throughout His Time Living In The Desert. For Him, Jail Life Has Made Him Understand That He Is Not The Only One Who Has Suffered From The Terrible Effects Of Migration. Everyone Who Ended Up In Prison, He Claims, “Had A Narrative To Tell Identical To Mine, Of Agony, Grief, Suffering, Tears, Innocence, And Helplessness” (P:19). As A Result, The Trek From The Desert To Jail Is Really A Journey From Slavery’s Weight To Liberation.

Goat Days Vividly Describes The Hardships Of One Such Indian Migrant Labourer To The Gulf Who Persisted Despite Deprivation And Pain In An Uncharted Desert. The Author Has Succinctly Described All The Pains And Misunderstandings Najeeb Encountered While He Was Living In Saudi Arabia. This Is The Life Narrative Of The Millions Of Migrants That Come To Gulf Nations In Search Of A Better Standard Of Living For Their Family; It Is Not Simply Najeeb’s Experience. The Reasons Of Voluntary Migration And Its Effects On The National And International Stage Are Thus Carefully Examined By The Author. It Also Offers A Window Into The Lives Of Several Downtrodden People Who Struggle In Nations Other Than Their Own In Search Of A Better Life. Further Research In The Subject Of Migration And Diasporic Studies Will Benefit From Reading This Book. As A Migrant Himself, His Subsequent Books Likewise Centre On The Subject Of Migration, Which Will Encourage Other Migrant Workers To Tell The Public About Their Experiences.

Aadujeevitham Book Reviews

I Recall Reading Ursula K. Leguin’s Story The Ones Who Walk Away From Omelas Back In The 1990s. At The Time, It Really Disturbed Me. It Was About This Idyllic Nation Called Omelas, Where There Was No Suffering Or Illness And Everyone Was Content. There Was Just One Catch: Omelas Had To Pay For This Happiness By Keeping A Young Child In A Cellar And Subjecting Him To Cruel Treatment Every Day. This Was The Agreement Omelas Had Reached With The Ruling Class: One Person’s Suffering In Exchange For One Nation’s Happiness. If You Think About It, That’s Quite A Bargain.

Nonetheless, Some Individuals Left Omelas When The Truth Was Revealed Because They Were Unable To Accept The Bargain. They Represented Humanity’s Last Hope. I Confidently Declared To Myself That I Would Be One Of Them When I First Read The Story. My Head Is Now Hanging In Shame.

Because I Don’t Really Walk Away. I Remain There And Cherish My Life.

The Phrase “Middle East” Conjures Up Pictures Of Prosperous Cities With Attractive Residents Who Enjoy The Glittering Nightlife While Sipping Wine And Singing, All Supported By The Petro-dollar. The Depths Of Sorrow Just Under The Surface—the Pain Writer Benyamin Brutally Portrays In His Award-winning Malayalam Novel, “Aadujeevitham”—is What The Casual Observer Missed (Goat Life).

Najeeb, A Typical Muslim Youth From Kerala In India Who Belongs To The Lower Middle Class, Tells The Story In The First Person. Other Than The Fact That The “Gulf” Is An Endless Source Of Prosperity, He Knows Nothing About The Middle East. Like Many Of His Fellow Countrymen, He Longs To Work There, Make Some Quick Cash, Settle His Debts, Construct A Home, And Generally Lead A Respectable Life. But He Has Another Surprise In Store From Fate: He Is Given The Task Of Caring After Goats After Being Whisked Away From The Airport In Riyadh, Saudi Arabia, By His Arab Sponsor.

This Is Hardly Your Idyllic Rural Life. Regardless Of The Sweltering Summer Noon Or The Icy Winter Night, Najeeb Must Remain Constantly In The Open Desert. He Only Receives Water, Sometimes Goat Milk, And Kuboos (Arabic Bread) Soaked With Water To Eat And Drink. He Only Has One Set Of Clothes That He Must Wear All The Time. Bathing Is Not An Option.

Najeeb Cares For Goats, Sheep, And Camels All Day Long Without Stopping. Every Mistake Leads To Terrible Beatings. He Gradually Realises That This Is Going To Be His Life Going Forward, Much Like The Castrated And Imprisoned Goats That Eventually Make Their Way To The Abattoir. He Develops A Close Bond With The Goats And Often Communicates With Them As Well As Giving Them The Names Of His Local Acquaintances. He Celebrates Their Pregnancies And Laments Their Deaths. He Even Sleeps With A She-goat At The End Of The Story When His Humanity Is Almost Completely Stripped Away.

Najeeb Is A Devout Muslim Who Reveres God. He Submits To Allah’s Will, The All-merciful, In Accordance With The True Meaning Of Islam, Which Is Submission. Najeeb Is The Ideal Victim And The Slave That Any Owner Would Want To Have When This Is Combined With The Fatalistic Outlook That Characterises The Majority Of Indians. Najeeb Is Able To Endure His Ordeal For Three And A Half Years Due To His Unwavering Acceptance Of His Fate. Eventually, Even Though He Is The Only One Who Escapes, His Escape Is Orchestrated By Others As Well.

The Depths To Which Humans May Go Are Described Without Sentiment Or Moral Outrage, Almost In The Voice Of A Little Child Who Has Experienced Unfair Treatment From Parents. We Find Ourselves Flinching When The Sponsors’ “Workers” Are Mentioned In Such A Matter-of-fact Manner. Benyamin Tells The Whole Tale In Bare-bones First-person Narration; Although This Might Result In Sometimes Clumsy Writing, The Protagonist’s Voice Comes Through Clearly. The Novel’s Greatest Strength Is That The Author Is Almost Invisible.

This Is A Brutal Book That Doesn’t Hold Back. Then Then, It Shouldn’t. Several Poor People From India Pay Astronomical Fees To Organisations Who Fleece Them Mercilessly For Visas To The Gulf States, Only To Learn When They Get At Their Destination That They Have Effectively Sold Themselves Into Slavery. It’s Too Late At That Point.

Benyamin Does A Wonderful Thing: While Remaining In Omelas, He Shines His Light On The Abused Child, Making Sure We Never Forget Its Presence There. Sometimes, In The End, It’s Preferable To Just Walk Away Since The Child May Also Get The Justice That Is Ultimately Due.

Aadujeevitham Book pdf link: